On Christmas Day in 1832, Joseph Smith had a revelation that the Civil War would begin in South Carolina. Almost 30 years later, it happened. William Bickerton was impressed with the revelation, and thought it would bring about the end of the world. The revelation proclaimed that slaves would rise up against their masters. Would it allow for black ordination? How did Church members react?
Daniel: I believe it’s in 1871. The little Redstone branch, it’s called the racist doctrine. The Little Red Stone or that’s how I talk about it in the book of the Little Redstone branch in Pennsylvania doesn’t want to give equal partnership and equal rights to African-Americans and they believe that black people are below white people.
Most of America was racist and from our standing. The South believed in slavery and even a lot of people in the north didn’t necessarily believe in slavery, but they definitely, most people in the North didn’t believe that Africans were equal to whites.
And you start to see that even within the Bickertonite movement, there are members that don’t believe that African-Americans are equal to white people or to the average Americans. And even after the war, African-Americans, at least African-American men are given equal citizenship rights to white men. And there’s people in the congregation, that little Redstone congregation. that don’t agree with that, especially within the church. They’re going to be barred from the priesthood and all these other things.
GT: Now is this in Pennsylvania?
Daniel: This is in Pennsylvania. So, this is Union country after the war. So, what ends up happening is one of the conferences, somebody, I believe one of the apostles, it was Joseph Astin I believe has to write a letter and send it to little Redstone and tell them. I really like this letter because it’s very politically minded.
And, they use the scriptures to kind of show, to kind of ease them in, to show them. So, they say, listen, in the New Testament, we read that the gentiles were looked down upon by the Jews. They were considered unclean. But then the apostle Peter has that dream where God tells them, don’t consider the gentiles unclean anymore. The Gospel brings them up. It says, “So too have we been taught,” or “we’ve been led,” I think the term is used. “We’ve been led to believe or to think,” that black people, I think they used the term Negro or colored people. It’s colored, I believe they used. “We’ve been led to believe that the colored people are below us, but the gospel brings them up and brings them to have equal access with the supper of the Lord,” or something like that. Very political, very well read, but trying to say no, they’re equal to us and even if you don’t think that they are, secularly the gospel brings them up. So, we are to give them equal access to everything that we have and they are to be considered everything that we have.
Check out our conversation…
Joseph Smith’s Civil War prophecy led William Bickerton to believe blacks were authorized to receive priesthood. They are the first Latter-day Saint group to ordain a black apostle.
Check out our other conversations with Dr. Stone!
199: Biblical Support to Ordain Women (Stone)
198: Bickerton Becomes Prophet (Stone)
197: Sidney’s Church Falls Apart (Stone)
196: Rigdon/Spalding Manuscript Theory (Stone)