As we conclude our discussion of black Mormon pioneer Jane Manning James, we will talk about this question: what role does race play in LDS Theology? Many black church members have been told they will be white in the resurrection. Is our theology an example of white supremacy? Dr. Quincy Newell will answer these questions.
Quincy: [Jane] was well respected in the community, in part because of her relationship to Joseph Smith. She was one of the last people alive, who had known him in person, and so she was sought out for her memories of the Prophet. And Joseph F. Smith spoke at her funeral. She was she was celebrated and lauded as an upstanding member of the community, well-respected and to be missed. But, at the same time, one account of the funeral said that Joseph F. Smith talked about how she would receive all of her wishes in heaven, and that she would have a white and glorified body. And that’s not an exact quote, but he did say she would be white.
And, there’s a really interesting aspect to imagining that scene. If you think about Joseph F. Smith standing in front of a congregation that includes a lot of black faces, and talking about how Jane, this respected black woman in the community is going to be white in heaven, that’s all kinds of problematic.
GT: And I know a lot of people are going to have a hard time with that. Because they’re like, “Well, that’s not racist.”
Quincy: No, but that’s racist.
GT: Oh, I know it is. I know I’m going to get comments on that. But anyway, even as late as 1978, I remember President Kimball, who we all laud for this wonderful [revelation], talked about Indians who would become a white and delightsome people. And I know he said that with the best of intentions. And it’s hard, I think, especially for really Orthodox people to say that’s a racist statement. But it’s a racist statement. And so it’s hard because I know a lot of black people, Indians, whatever nationality, have had to deal with this. I hate to call it white supremacy.
Quincy: It’s white supremacy.
GT: But that’s what it is.
Quincy: Yeah, it is.
GT: And so what can we say to people to get them to understand that that really is racist theology?
Quincy: Not being an LDS theologian, that is a challenging question for me to answer. So I think there are Mormon theologians who are far more able to address this question than I. But I guess I would start with the idea that the Bible says we are all made in God’s image. I was raised as a Protestant. And so, I think of God as beyond gender, beyond race, not having either one of those characteristics. I know for Mormons, that’s different. But I think that you have to start with the question of, why is the default image of God, an old white guy? Right?
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