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Adam Clarke’s Impact on Book of Mormon (Part 6 of 7)

In a previous interview with Dr. Thomas Wayment, Thom showed how Joseph Smith used Adam Clarke’s Commentary to correct various passages in the New Testament.  Biblical scholar Colby Townsend says it isn’t just the New Testament, and we talk about how Adam Clarke affected Joseph Smith and the Book of Mormon.

GT:  Hmm. Well, and I know you spend some time talking about Adam Clarke’s Commentary, and I know Dr. Thomas Wayment has done that, which was really fantastic. Yeah. Because it seems like Joseph used a lot of Adam Clarke’s Commentary.

Colby:  Right.

GT:  And it was interesting to me as I read your paper to see how Adam Clarke was reacting to this documentary hypothesis.

Colby: So in Thom and Haley’s paper, they discuss some of the possible ways that Joseph Smith could have gotten Adam Clarke’s Commentary for the New Testament revision, because they show about 300 or so different revisions that Smith made to the New Testament that come directly from Clarke. When you have that preponderance of evidence, there’s no denying that. So what I’m doing in my chapter is essentially just showing that Adam Clarke was really important and really significant. But showing also that the scholarship from Britain that was really directly affecting the Americas was shielding the Americas from some of the more specific points. So Adam Clarke didn’t name any of the scholars. He didn’t engage directly with any of their theories. He didn’t say who was arguing that Moses didn’t write it. And it really wasn’t until about 1805-1810 that a lot of scholars started saying, yeah, “Moses didn’t write this. Deuteronomy had to be written far later.”

So, in my thesis, at least, that’s what the only time that I really touch on Clarke’s Commentary just to show that. Clarke was really just not specifically saying why any of those scholars thought that way. He wasn’t rebutting any of their specific arguments. He basically just used the timeworn argument, that they don’t really accept revelation and so therefore, forget them.

GT:  And so is that basically the argument that Joseph Smith adopted was Adam Clarke’s argument? Forget them. Moses really did write this. Is that right?

Colby:  Pretty much. I mean, we can’t know, because he never really specifically said but if you look at Moses 1, I have a paper coming out this coming fall. That one will be in the Journal of Mormon History. [It will be] on the composition of Moses 1:7 and the idea of translation as a modern expansion on ancient sources. I argue that Blake Ostler’s theory doesn’t really work for the Book of Mormon. I don’t really show why. I just say that it doesn’t really work there necessarily, but it does work for the Bible revision. The text of the Bible is the ancient source. And then there are modern expansions, [such as] Moses 1 for example. Moses 1 is fascinating because it’s a totally new addition to the text of Genesis. And in a sense, it reframes and recontextualizes the text of the Torah. It portrays the beginning of Genesis as if it’s a revelation directly from God, to Moses, and Moses commanded to write it down. In my paper, I show that the first half of Moses 1 is dependent on the language and structure of Matthew 4, and a handful of other very specific arguments. I show that both Moses 1 and Moses 7 were composed in the 19th century.

Check out our conversation….

Colby Townsend says Joseph Smith was highly influenced by Adam Clarke’s “Commentary on the Bible.”

Don’t miss our previous conversation with Dr. Thomas Wayment where he discusses his paper on Adam Clarke’s role in the Joseph Smith Translation.

237: Is Adam Clarke’s Commentary Source of JST? (Wayment)

And don’t miss our previous conversations with Colby!

430:  Joseph Smith & Documentary Hypothesis

429:  Arguments against Documentary Hypothesis

428:  Exodus & Israelite Polytheism

427:  Old Testament scholarship 101

426:  Intro to Documentary Hypothesis

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Was Adam Clarke Source of JST? (Part 5 of 5)

A few months ago, Dr. Thomas Wayment made headlines in the Mormon community when he came out with news that the Joseph Smith Translation of the Bible relied heavily on Adam Clarke’s Bible Commentary.

Thom:  A student assistant of mine, Haley Wilson-Lemmon, was working for me about four years ago now. And I’ve worked on the JST my whole career. It’s been interesting because it makes a claim to originality, at least modern Mormons claim that. And so, I’ve been probing it throughout my career. And, I had begun to think that Joseph Smith used a variety of sources, but I hadn’t nailed it down. And so, I said to Haley, I think you should take Buck’s Theological Dictionary. I think you should take Thomas Scott’s Notes and I think you should take Adam Clarke and start comparing it to a series of test passages in the JST and just see what crops up because I’m suspecting there’s influence, but I don’t know.

And she comes back, and we look at the column of Adam Clarke and it’s overwhelming. There are some strong parallels. And so, over the course of about 12-14 months, Haley compared every single JST to all of these and we have a massive amount of data, and sure enough it. It’s very clear. It’s conclusive that Joseph Smith used Adam Clarke. And when I say use, I want to stick by that term. This isn’t him simply saying, “Okay, here’s three sentences in Clarke. I’m going to copy it out and call that inspiration.” It’s not that. He has words that come from Clarke that now come into kind of an expanded sentence that Joseph has created. Clarke will recommend flipping the order of verses and Joseph will do that. Weird words like unicorn in Isaiah, Joseph will go to [Clarke] to realize that’s not unicorn. And so, he’ll add [Clarke]’s statement about it or he’ll say, this is re’em.

What implications does that have for Latter-day Saints of faith?

Thom:  That’s really been how the conversation has kind of taken life, which in some ways is unfortunate. In some ways it is a good moment for pause. What I see as a scholar is it’s confronted a narrative about the JST that people have, that the JST is a moment of absolute revelation. No other influences happened that he was giving us the Bible as it was originally. And if you had that view, it’s going to be a hard thing. And, yet as a historian, it’s unfortunate. Joseph never made that claim. He never tells us that the Lord commanded him to start it. There is no revelation that currently exists where he is directed or says he was directed to go translate the Bible. We find him recording a commandment to work on Matthew but not Genesis. And so, in this sense, he never canonized it.

He never, if you will, said, “This is the original Bible.” And during this time, he has another statement that we refer to as a revelation. “Seek ye out learning from the best books.” And for heaven’s sakes, that’s what he’s doing it. It’s really a practical process. I suspect that there are other sources. I suspect it’s not just Clarke and in the coming years, I’ll play that hand a little more broadly. But this is him working on the Bible. For the Latter-day Saint who feels confronted by this, we know he studied Hebrew after this. He’s trying to engage both his role as prophet, so he owns the text in one sense, but he continually feels like, “I need some training.” And Clarke is a really good resource of the day and a modern scholar wouldn’t feel that and I don’t feel that, but of the day it’s very good and I think he comes to trust Clarke. I think later he says, “Well, maybe I could learn Hebrew. And he does some work in Hebrew in Kirtland 1835 period. And I think again, like he went with the Book of Mormon, he went to Luther Bradish, he goes to Charles Anthon and others to say, “Can you help me?” Or, “Can you translate this?” He has a scholarly component in every one of his translations and that to me seems pretty normal. But, maybe to the modern believer it might confront a narrative of faith that they had that was an absolute point.

Check out our conversation….  If you’re interested in a transcript of this conversation, click the Yellow Subscribe button on our website at GospelTangents.com, or you can pick up a book at our Amazon page!

Dr. Thomas Wayment says Joseph Smith relied on Adam Clarke's Bible Commentary for many of JST changes.
Dr. Thomas Wayment says Joseph Smith relied on Adam Clarke’s Bible Commentary for many of JST changes.

Check out our other conversations with Dr. Wayment!

236: Fixing Known Biblical Errors (Wayment)

232: Juvenile Jesus a Jerk? Apocryphal Stories Say Yes (Wayment)

230: Christmas Legends: Herod, Wise Men, the Star (Wayment)

228: Separating Fact and Fiction on Birth of Christ (Wayment)