W.W. Phelps assisted with the translation of the Book of Abraham. Amongst believing scholars, there is a bit of a civil war over the Book of Abraham, and Phelps plays a role in that dispute. Dr. Bruce Van Orden will discuss why believing scholars disagree.
GT: I know we talked a little bit about the Civil War. It seems like there’s kind of the Kerry Muhlestein/John Gee camp that basically say there’s some missing papyrus and that’s the real Book of Abraham.
Bruce: I would say the Kerry Muhlestein is not quite as firm on that. He says it’s a possibility. John Gee is really strong on the fact that they’re probably–he’s not 100% sure, either. But, John Gee does believe that there were other papyri.
GT: Okay. Then, you have kind of the more Robin Jensen/Dan Vogel/Brian Hauglid that are kind of more of the catalyst theory, is that fair?
Bruce: Hauglid and Robin Jensen, yes, I’m with them. Dan Vogel, of course, believes that Joseph Smith was not a prophet in the first place. [Vogel doesn’t believe this was] really from God, but [Joseph] concocted this based on what he thought he was coming up with Egyptian alphabet and so forth.
GT: So, as far as the Egyptian alphabet, because I think that there’s a big issue on the timeline there. If I remember right, and correct me if I’m wrong, Muhlestein and Gee basically say, these Egyptian characters were just like an outline, and that’s not really a translation.
Bruce:. That’s what they believe. I actually agree with them.
GT: Oh, you do?
Bruce: On that, that the Joseph Smith dictated the verbiage that’s more or less in the Book of Abraham, now. I believe it came from God. It was inspired. I don’t say that every word was written by Abraham, ever. But I believe it’s inspired writing and the Egyptian alphabet was more of a side project. I do. I agree with that.
GT: Okay, because I think Vogel says, “No, this is the Egyptian character, and this is supposed to be the translation.”
Bruce: Except, it really isn’t, except for what he thinks is in Abraham 1:1-3. I think that Phelps put that in there. I think he [Phelps] thought it was that. I don’t think that Joseph Smith thought that was. We don’t know.
Bruce: But that’s only three verses.
GT: So you think the first three verses of the Book of Abraham are Phelps translation.
Bruce: It’s in his handwriting. I don’t think it’s necessarily Phelps translation. But once it was put in there, I feel that he thought that this project that he was working on, then that Joseph Smith may have participated into a certain extent, the Egyptian alphabet was different from the translation experience, I think. Then, Phelps superimposed what he thought was from the Egyptian figures, hieroglyphics, to those first three verses. We don’t have any other evidence that there’s a connection, specifically.
What are your thoughts on the Book of Abraham translation and the civil war among believing scholars? Check out our conversation….
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