There are lots of stories of Jesus as a child, but they are not in the Bible. BYU professor Dr. Thom Wayment and I will discuss several of these strange stories about the Juvenile Jesus.
Thom: He loses a game. So, he smites his friend who beats him in the game and then they go get their local leaders and they come out and say, “We’ve got to punish this kid,” and as they get ready to punish them, Jesus raises the kid from the dead.
GT: I’ve heard that story too.
Thom: And then they say, “Where is the evidence of this?” It’s really weird to a modern person how terrible Jesus could be as a child.
GT: Well, and there’s another story about a bunch of birds. He made a bunch of mud birds or something.
Thom: And gave life to them.
GT: And then they flew away.
Thom: Yes, yes.
GT: He’s really a brat. Jesus is a brat in this story.
Thom: I would agree. I would use that term. And what’s so fascinating is it’s like he has this divine power, but he’s a teenager using it, which is really kind of fun, but you wonder what it says about your view of Jesus.
Were any of these considered canonical? Was Joseph much older than Mary? Check out our conversation….
Don’t forget to check out our other conversations about the birth of Jesus!
I’m excited to talk more about some of the Christmas legends that we’re all familiar with. Did Herod really kill hundreds of babies? BYU Professor Dr. Thomas Wayment answers these questions.
Thom: I’ve heard it taught in a history class. I’ve heard it taught in Sunday School. I’ve heard it talked about popularly. And there’s always a surprise by the Sunday School crowd that as you said it, “Why doesn’t this crop up in Tacitus or Suetonius or some of our other historians?” And the scholarly community perhaps would note, “I would be surprised if it did.” We’re talking about a very small village, 200-300 people. And I don’t want to minimize this. I want to be really careful that anybody listening understands. I’m not trying to say it’s not a big deal that one or two babies passed away, but one or two babies passing away in a pogrom or this kind of search to get Jesus wouldn’t typically appear in a historical source. So, it’s not unbelievable, but it’s not quite the divide that some crowds make it.
GT: You think it’s as small as one or two babies? Because I always thought it was like hundreds of babies that were killed under the age of two.
Thom: No, no. They said this is a very small area. We’re talking Bethlehem and we’re talking a rural village and we just don’t have the population density.
Where did the Wise Men come from?
GT: In the video that I saw, and I’m just going to call them Iranian. Zoroastrians or whatever, I can’t even say that word. But, the video that I saw said, “Hey, these are people that came from our enemy, Persia. And that Persia and Rome were enemies essentially. So, Herod was greatly troubled. So, what do you think of that?
Thom: That’s a really fascinating insight. To back up just little bit and give everybody here a couple of thoughts to work on. The reason that we think they are Zoroastrian is that that word “magoi” does appear in the Hebrew Bible, the Old Testament. And it refers to people from that area and the fact that we are calling them Magoi, “Magicians” is the modern word, but we favor Wise men, is not a positive term. So, the modern reader sees these as a positive moment in the story. But if they were appearing in Jeremiah, who uses the word, I believe it’s Jeremiah, he uses it very negatively. These are people that are kind of outside of Israel, they’re condemned, etc. And so, that’s one dynamic in the story.
BYU New Testament scholar Thomas Wayment discusses these Christmas favorites. What do we know about the Christmas star? What can historians tell us about these stories? Did they really happen or are they mere legends? Check out our conversation….
Jeff: It was in 2010, December of 2010. The article appeared, dating the birth of Jesus Christ. So when was Jesus born? Well, [we ] have data that we have that are connected to what we call the Christmas story, both from the texts in Matthew, the texts in Luke, the associated texts in Josephus that talk about Herod the Great, and for us as Latter-day Saints, the Book of Mormon. All of the evidence put together from those texts suggest to me that Jesus was born late in the year 5 BC, actually in early winter of 5/4 BC. So for us, that essentially means December.
In this first episode, we’ll dig deep into the census mentioned in Luke 2. Many scholars believe this census happened in 6 AD. How does Dr. Chadwick reconcile this?
Jeff: King James is a translation of the Greek and it doesn’t say census there. It’s says enrollment. Let me just see, and pick it up there. But, the idea that is a census is something that has bounced around 20th century scholarship. But, I don’t feel that what was happening there was a census in the word that we’re used to it.
GT: All the world should be taxed, right?
Jeff: Taxed. It’s a taxing. This taxing first occurred, says Luke 2, when Cyrenius, or as we would call him, Quirinius, was the governor of Syria. Well, the word taxing here in your King James version, if you’re using a nice LDS edition, if you go down to the footnote, you will see that the word taxing is called enrollment. It’s not the word census that is used in that Greek alternative. It’s enrollment. And what this was in reality was a city register. If you’ve lived in America, you’ve never had to enroll. But if you go to any city in Europe, I served in Germany for example. If you move to a city, you have to register with the government for that city to let them know you’re moving there and will be a citizen. If you leave that city, you unregister and the new city you go to, you register it. And this is a European tradition that that comes clear from the Roman Empire.